Kategorie-Archiv: Wellness

The Indian Kitchen – A Treasure Trove of Healing Medicines

By Vishakha Moghe


It is quite discouraging to see how in India, the rich heritage passed down to us by our ancestors is being forgotten. There lies immense promise in adopting an ancient lifestyle with the use of limited resources thus reviving the degrading health status.

Since ages, the influence of Ayurvedic herbs and the medicines prepared from them has been quite strong in our country. The necessary resources to take care of a cold, cough, headache or indigestion were all readily available either in potted plants or in the open kitchen gardens. Rarely did our grandparents feel the need to visit a doctor because of their sound basic knowledge of the ancient system of medicine- Ayurveda.

Here are 3 powerful herbs for your kitchen garden that can be used as medicines:-

1. Tulsi (Basil)

Image Credit: http://images.onlymyhealth.com/

There is a reason why Indians worshipped the Tulsi plant in the past. It is the principle herb of Ayurveda and is often known as the “Queen of Herbs”. Apart from providing immense health benefits upon consumption, Tulsi (esp. the black variety) is considered as an effective adaptogen, natural substance that reduces stress just through its presence. Tulsi leaves and seeds play an important role in degenerative disorders like cancer, heart diseases, arthritis, diabetes and dementia.

2. Lemongrass

Image Credit: www.constancehotels.com
Image Credit: www.constancehotels.com

Lemongrass is a chief herb that is known to reduce bad cholesterol levels by detoxifying the body. You can consume this daily in the form of tea by including other herbs like Tulsi and Brahmi along with other healing spices. It is extremely effective in treating cold, flu, allergies and cough. The oil prepared from lemongrass has been an age-old remedy for aching joints. What’s more, it’s a wonderful digestive, relieves stomach spasms, vomiting and kills bad bacteria in the digestive tract.

3. Brahmi

Image Credit: www.food.ndtv.com
Image Credit: www.food.ndtv.com

Brahmi is well-known to be effective for all your hair problems like hair graying, hair loss. Brahmi is a memory booster, treats insomnia and has also revived lost memory in some cases of Alzheimer. What’s more! This herb is the most natural way to improve intelligence esp. in children. It is also an anti-aging, anti-diabetic and anti-oxidant herb.

Do we need to tell you more on why you ought to have these magical herbs in your kitchen gardens? Why won’t your kitchen then be called a treasure trove of healing medicines?



About the Author


Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge

Have a Happy Spring

By Vishakha Moghe


Picture Credits: Kaustubh Surve
Picture Credits: Kaustubh Surve

One of the biggest changes as winter comes to an end is the rising temperature and the increasing body heat that follows. The transition from winter to spring and spring to summer is one of the most interesting and important one.  Spring is said to be the season in which Kapha dosha dominates in our body. As the accumulated snow begins to melt with the rising heat, the accumulated Ama (undigested food) in the body also begins to slowly liquefy. The increased Kapha too that melts, clogs the ‘Srotas’ (micro circulatory channels) in the body. This leads to a lot of Ama-related diseases which are a result of diminished Jatharagni (digestive fire).

Winter is the healthiest season of the year owing to the favorable weather conditions. The cold usually keeps the Pitta dosha in control thus preventing Pitta-related disorders. The Kapha dosha begins to accumulate in the body with the increasing cold without causing too many problems. The aggravated Vata however, causes Vataja Vikara like Joint and Muscular pain, Dry Skin and Arthritis. As spring arrives, all the winter-related disorders come under control and the diseases caused by liquefying Kapha take over. The most common spring problems are allergies, rhinitis, sinusitis, indigestion, asthma, cold and cough.

Spring Allergies
Spring Allergies

Annually, millions of people fall prey to seasonal allergies or seasonal allergic rhinitis which is most common with the onset of spring. People cannot enjoy spring due to constant sneezing and sniffling. Fortunately, Ayurvedic scriptures already have a mention of the solution to all such problems. It is brilliant, how carefully this science was designed ages back bringing forth the most intricate details that hold relevance even in today’s age.

As per Ayurveda, the duration from mid March to mid May constitutes the Vasant Ritu or Spring season. The body’s natural tendency is to flush out the toxins by liquefying the Kapha. Hence, we must assist in helping the body get rid of the toxins by taking measures that can keep us healthy and happy for a long time. When spring sets in, Ayurveda advises certain lifestyle modifications that can keep the seasonal ailments in check.


1. Honey should become an integral part of our daily routine. It should be consumed early in the morning on an empty stomach as it helps in controlling Kapha dosha.


Picture Credits: www.stevenaitchinson.co.uk.
Picture Credits: www.stevenaitchinson.co.uk.

2. Kick start your mornings by performing Jalaneti with moderately warm, saline water. This clears the nasal passages and sinuses and further prevents accumulation of mucus.

3. Oil massage followed by Udvartan (dry powder massage) with Chandan, Aguru ensures protection of the skin from Kapha-related skin disorders. It also improves the immunity by strengthening the body.

4. Asava, Arishta (Ayurvedic self-generating alcoholic preparations), Sidhu, Mardvik should be consumed on a daily basis in moderate quantity. It’s best to consume them during the Kapha time which is from 6 am to 10 am. People who have a hot constitution should consume them in limits and with caution.

5. Grains that have been stored for a long period of time should be consumed. The older they get, the richer and lighter they are to digest. Intake of Jowar (Hordeum vulgare) and Barley also has been proved to improve immunity.

Picture Credits: www.curiouscuisiniere.com
Picture Credits: www.curiouscuisiniere.com

6. Moderate to heavy exercise is advisable for those with good strength. Exercise helps the body to get rid of excess Kapha dosha and it also eliminates toxins from the skin through sweat.

7. Sipping on warm water occasionally throughout the day is highly recommended as this helps the body digest excess Ama and Kapha.

8. Day sleep is strictly contraindicated as this could lead to an increased Kapha dosha, thus leading to further aggravation of Kapha.

9. Vasant ritu is the season for periodic body cleansing as the body’s natural tendency is to do so. Ayurveda recommends body cleansing during Vasant in the form of Vaman (Emesis) or induced vomiting under expert supervision to eliminate body toxins. The other procedures to be performed are Dhumapana (Herbal Smoking), Gandusha (Oil Pulling) and Nasya (Nasal oil therapy), all under an Ayurvedic practitioner’s guidance.

10. Generous use of spices like dry and fresh ginger, turmeric, garlic, onions that can help digest Ama should be made.

Picture Credits: Shutterstock
Picture Credits: Shutterstock

With some wise modifications in diet and lifestyle, everyone can dream of living a disease-free spring.

Ayurvedafinder wishes all its readers a “Happy Spring”!



About The Author


dsc_0440-11Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.

The Importance of Vata

By Bindi Shah


I came into practicing and teaching meditation through my interest in Vayu and how this element affects our everyday life. I learned during my Ayurveda studies that there is a major force which governs our mind and therefore our body. This major force is called Vayu, or the vital function of life. The great sage, Acharya Charaka, likened Vayu to God, so great did he see its importance to the world.

Importance of Vayu in Charak Samhita.
Importance of Vayu in Charak Samhita.

Vayu can be translated from the Sanskrit to mean ‘movement’. In the natural world Vayu is present in the flow of rivers, burning of fire, rain, movement of the planets and stars, the formation of clouds, the growth of plants and the climate. An imbalanced Vayu leads to fierce winds, earthquakes, natural disasters, and climatic changes.

Effects of Vata in Nature
Effects of Vata in Nature

In the individual, Vayu is the binding force behind the dhatus, the structural form of the body; it stimulates the agni, the digestive fire; it expels the waste products of the body; it is responsible for the sense organs and for the happiness and energy of the person. The Vayu in the body is known as Vata and an increase or imbalanced vata does not make a happy person. Too much vata in the person can lead to a reduction in strength of the body; an irregular appetite and digestion; a feeling of being unrooted and not stable; depression, anxiety, fear and general mental instability.

There are four ways in which this state of Vata can be balanced.

1. Changing the quality of food taken.

2. Purvakarma therapies of oleation (oil therapies).

3. Undertaking a regime of yoga and pranayama (breathing techniques).

4. Meditation and adopting a positive outlook of life.

The qualities of vayu or vata are dry, cold, and light. This means that the quality of food we intake should be less dry and cold foods, such as salads and we should eat more more warming foods, such as soups.

Nourishing, Warm Foods
Nourishing, Warm Foods

Purvakarma therapies in the form of oil therapies should be regularly taken in a person where the Vata has become imbalanced. The main oil therapy in Ayurveda is Abhyanga, or the full body oil application. Warm oil is applied to the body and downward strokes given. The qualities of oil are unctuous and warm so the opposite of dry and cold. These qualities along with the downward stokes, which move the  Vata away from the mind and towards the feet therefore grounding the person, effectively balance the Vata. In fact the oil therapies are so effective that the person can feel the benefits of the decrease in Vata after the first treatment.

The third main way in which Vata can be balanced is by undertaking a practice of yoga and pranayama. The ancient science of yoga goes hand in hand with the teachings of Ayurveda. Yoga asanas or postures work deeply with the breath of the person thus directly with the prana or vital life-force of the person. Each posture focuses on the breath to come into or come out of the posture, and this helps the person control their breathing. By deep breathing we are automatically relaxing the body and balancing our prana or the Vata which has become increased.

A simple breathing technique or pranayama is deep breathing with a longer exhalation than inhalation. This is excellent to relax the body and great to do before any stressful situations, such as job interviews or exams.

Sit as relaxed as possible and start to listen to the breath. Then inhale to a count of five and exhale to a longer count of ten. Do not worry if your exhalation seems too short to begin with and you cannot last the full count of ten. This will improve the more you practise and the main objective is to exhale longer than you inhale so even if you reach seven or eight counts, that is fine.

Another essential life breathing exercise which can be learnt by anyone and the effects felt almost immediately is Nadi-Sudhi.

Again try and sit in a relaxed state, and start to listen to your breath. Inhale deeply through the left nostril by closing the right, then close the left nostril and exhale the air out of the right. Then inhale from the right nostril and exhale out of the left. This is one round. The first stage of Nadi-Sudhi is not to worry how long you are inhaling or exhaling but to just inhale and exhale to your maximum capacity.

Both of these two breathing techniques will decrease Vata and help bring about calm.

The fourth way to balance Vata in the body is by Meditation. In my opinion this ancient art in your daily routine, will allow you to bring more joy into your life. Meditation works by changing the mindset of the person. Being in the moment, allowing positive thoughts in, expressing gratitude are all aspects of a meditative practice and will help you grow and maintain a positive outlook.

In combination these four techniques of eating differently, oil therapies, yoga and meditation can greatly benefit the vayu by regulating it and not letting it become imbalanced. This will in turn balance the mind and thus the body.  In our overly busy and rushed world, we all need to decrease our increased Vata. Try one of the methods today, your body and mind will love you for it.


About the Author



Bindi’s journey to her soul offerings started in 2001 with a visit to an Ayurveda retreat in India. After discovering how good it felt to receive deep natural health-care and what a difference this made to her life, she embarked on a course in India to learn more of this ancient art. The year-long study in India included theory from the ancient scriptures, learning the poetic language of Sanskrit, Vedic-astrology, Yoga, Meditation and Herbs. It was an amazing experience and on returning to London, she set up her business helping people with the knowledge she had gained. Bindi has wonderful soul offerings in her online school and is writing her first book based on life coaching techniques which have helped her and her clients.



Eat Your Way To A Healthy Body And A Sound Mind


By Vishakha Moghe

“The only species that becomes nutritionally deficient is the human species. And we do so because we’ve completely lost touch with the inner wisdom of our bodies.”

Ayurveda has this wonderful way of explaining how we as human beings are unique from every other human being on the planet. This applies to the Prakruti (body constitution), the mental makeup and the eating habits. Eating does not mean feeding your body to sustain it; eating is an art and one must master it.  How often do we carefully pick what we eat and concentrate on how our body assimilates it? Hardly ever! And that’s exactly where our problems begin.

Intelligent food is that which is full of “Prana”(life), energy and strength. It has the power to influence your consciousness and thoughts. At the same time, food brings anger, happiness and contentment depending on the way it is cooked and on the vibrations of the person who cooks it. The quality of food literally affects your mind, body and your thoughts. When you are aware of the qualities of foods you eat, you are being a conscious and a wise eater.  But with all the chaos going on in our heads, we miss out on these simple pleasures of life.

Picture Source: www.shutterstock.com
Picture Source: www.shutterstock.com

How to be a Wise Eater?

1. Love the regional food- Food is life, it is the source of energy and it is an entity that has been wisely created by nature. Foods that are whole, unadulterated and that grow in your own region have the highest nutritive value and are intelligent in nature. Traditionally, Indians used to eat a fair amount of Bajra (Pearl Millet), Jowar (Sorghum) and Ragi (Finger Millet). These foods were packed with health, antioxidants and nutrition. We need to revive our love for traditional foods which is the only way we can save our future generations from hoards of allergies, nutrition deficiencies and other health problems.

Picture Source: www.yogadelmar.com
Picture Source: www.yogadelmar.com

2. Include all six tastes in your meal- When your body craves unhealthy food, it’s because your body isn’t getting its dose of all the six tastes namely- Sweet, Sour, Salty, Pungent, Bitter and Astringent. So it’s important that we include foods that fall under each category. Also, you should always begin your meal with something sweet and then eat the other foods one-by- one in the above mentioned order.

3. Minimize restaurant eating- No matter how much a restaurant claims to use safe ingredients and healthy cooking measures, restaurant food can be far from safe and healthy. Most of the time, we are unaware of the source of the ingredients esp. when the foods are animal-based. The kind of cooking oils used, the nature of the ingredients whether they are freshly bought or have been stored in the freezer for a long time is unknown to us. It’s always a better option to eat freshly cooked home food.

4. Avoid stale foods- Foods that are cooked in the morning can be eaten at night but foods that have been cooked at night shouldn’t be eaten in the morning since they turn stale due to night’s tamasik Also, the nutrients in the food die out. Stale food increases acid secretion that in turn worsens diseases like hyperacidity, digestive disorders and other ama-related disorders.

Picture Source: www.banyanbotanicals.com
Picture Source: www.banyanbotanicals.com

5. Eat the five main Sattvik foods in their natural, organic form when possible- Milk, Ghee, Honey, Fruit, Almonds. Milk is revered in Ayurvedic philosophy as a complete food.

6. Avoid eating canned and frozen foods- Every living food is full of Prana when it’s fresh. Food that has been frozen or preserved is devoid of prana. How much prana is present in a particular food is dependent on the length of time it has been frozen. As a rule of thumb, if your food hasn’t seen sunlight in a while, it’s best to reduce your consumption of that food or eliminate it from your diet altogether.

So many of us complain about our lack of energy, increased sluggishness and exhaustion; this is where the energy actually starts to manifest. Feed your body and mind with natural, prana-rich foods that have the power to entirely change the way you think and look at your body. Not only that, start maintaining a routine and sticking to it whole-heartedly. Eating is a sacred act of filling your body with good energy and life. The love, joy and happiness you feel while cooking it will bring the energy back into your life.

So vow to start eating your way to a healthy body and a sound mind!




Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.

Ayurvedic New Year Resolutions That Will Last

By Vishakha Moghe


The year went by and yet again we are surprised how fast time flies! In the effort to catch up with life’s pace, we compromise on a lot of aspects of our health. By the time the first month of the New Year goes by, the year’s resolutions are already a thing of the past. The bottom line is, we need to set goals that are realistic and achievable. The good news is Ayurveda is full of natural health tips that can totally change your life for good.

The formula for a lasting New Year resolution

The problem begins when we see a resolution as something that ties us up or stops us from doing a thing that we otherwise enjoy doing. To extract the literal meaning of the word “resolve”, we need to get to the root of the word and the true meaning of the word is “to loosen”, “untie” or “release”. Through this lens, a resolution is something that should help you liberate your heartfelt desire free into the world. There needs to be a willingness to achieve your desire rather than sheer willpower.  The idea is to find your true purpose in life and wholeheartedly work towards achieving it.


Easy Tips to Have a Fruitful Year and a Life Ahead Through Ayurveda


1) Realize the true purpose that makes you “surrender”.

Source: www.yogajournal.com
Source: www.yogajournal.com

Most of the days in life, we are merely running behind temporary and materialistic things that fade away with time.  The energy to pursue them is at the highest level at the very start. When you have the zeal and enthusiasm to stick to a cause till the end, that’s when you’ve really found your purpose. The best way to assess your inner self to realize your goal is to meditate regularly. The word “meditation” as fancy as it may sound is the practice of constantly focusing upon your inner self to unite the body with the senses. The practice of meditation will bring stability, well-being and success in every endeavor.

2) Vow to listen to your body.

Your body is more intelligent than you thought. It talks to us, signals us and naturally heals us. May be we aren’t wise enough to listen when it starts talking to us. When you’ve overeaten it signals you to not eat the next meal before the previous meal is completely digested. When your body needs fluids, it signals you to drink water by inducing thirst. When you suffer from constipation, your body is telling you to drink more fluids and eat fiber-rich diet. The day we patiently listen to our body’s needs, we add more life to our years and more years to our life!

3) Understand the seasonal cycles and their relationship with the body.

The core principle of Ayurveda is that the human body shares an intimate relationship with the universe. Just like the universe is made up of “Panchamahabhoota”, the foundation of the human body too is soundly laid upon the five elements. Changes in the seasons cause bodily changes and it is important that we are aware of them. Ayurvedic scriptures offer an in-depth explanation of the seasonal changes and their impact on the body; how the diet and activity regimen needs to gradually change as the seasons change and what purification therapies can be performed to prevent seasonal ailments.

4) Sleep to your heart’s content.

Source: www.chopra.com
Source: www.chopra.com

Unless you’re a yogi, your body cannot tolerate stressful conditions that too with less sleep. It is important to improve the quality of sleep. The golden rule is to sleep during the Kapha time which ends at 10 PM. So ideally, it is important to go to bed before 10 PM so your sleep takes on that deeply restful quality. The activities that induce good sleep include warm oil feet massage, listening to relaxing instrumental music and meditating sitting over the bed. The other important aspect is to avoid using electronic gadgets before bedtime. A good night’s sleep is the first step to waking up cheery and contended.

5) Fight stress and celebrate success when it comes after a lot of hard work.

Source: www.ayurveda.org
Source: www.ayurveda.org

Making positive changes in your life can never be an easy accomplishment. Staying motivated all the time can get extremely difficult especially during times of crisis. Ayurveda offers us hope in every regard. Stressful times can be fought courageously by self-analysis. Sometimes the causes of stress aren’t as mighty as they might seem. Reanalyzing the problems in this case helps. The regular practice of deep breathing, yoga and abhyanga brings in a lot of changes in our body and mind. Deep breathing helps calm tired nerves and induces mental stability, thereby helping us think with clarity and calmness.

Success that comes after all these struggles ought to be celebrated. By celebrating our successes, we are acknowledging our hard work and rewarding our progress.

Years come and go! The challenge is to keep up with our resolutions no matter what. Ayurveda considers that life is rested upon three pillars namely food, sleep and proper action. Food that should be taken in a timely manner and sleep that is sufficient and timely and then the actions that follow would be life-supporting, evolutionary and progressive. You’ll be surprised to see how your mind works when it is well-fed and well-rested. That way you can take charge of your own life!


Ayurvedafinder wishes its readers a “Happy and A Prosperous New Year”.



dsc_0440-11Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.


Ritucharya- The Ayurvedic Seasonal Regimen

By Arya Krishna


Ayurveda, the science of life emphasizes both on the preventive and curative aspects of diseases. The basic principle followed is ‘Swasthasyaswaasthyarakshanam, aathurasyavikaaraprashamanam’, which means to maintain the health of healthy, and to cure the diseases of the diseased. In order to maintain a healthy lifestyle Ayurveda advises to follow Dinacharya (daily regimen) and Ritucharya (seasonal regimen).

Ritucharya has been discussed in first few chapters in all the major classics of Ayurveda. The reason being, prevention of disease to maintain health is the first and foremost aim of the holistic science of Ayurveda. Acharya Charaka says “The strength and complexion of the person knowing & practicing the suitable diet and regimen for every season is accordingly enhanced” [Ref Cha.Sa #3]

The year according to Ayurveda is divided in to two Kaala.

  • Adana kaala which constitutes Shishira (Winter) , Vasantha (Spring) and Grishma (Summer)
  • Visarga Kaala which constitutes Varsha (Rainy season), Sharath (Autumn) and Hemantha (Extreme winter)

Because of the nature of the path, both the Sun and wind become very strong, powerful and dry during Adana Kaala. It takes away all the cooling qualities of the earth. Bitter, Astringent and Pungent tastes (Tikta, Kashaya and Katu Rasas) will be more powerful, respectively, in the successive Ritus. Hence Adana Kala is dominated by fire. The strength of people generally decreases during this time.

During Visarga Kala, the Sun releases strength of the people. Here moon is more powerful, earth is cooled down due to clouds, rain and cold wind. Sour, Salt and Sweet (Amla, Lavana and Madhura)  tastes are dominant respectively during the three seasons of this period.

 Hemantha Ritucharya/ Winter Regimen

Picture Credits: www.consumerhealthdigest.com
Picture Credits: www.consumerhealthdigest.com

Properties of Hemantha Ritu

Mid-November to Mid-January is considered as Hemanta Ritu. Predominant Rasa is Madhura and the predominant Mahabhutas are Prithivi (earth)and Apa (water) . The strength of a person remains on highest grade and vitiated Pitta Dosha gets pacified. Activity of Agni is increased i.e person will have increased digestive fire. Nights will be longer.

Diet and Activity Regimen

Food prepared with wheat flour, black gram products of sugarcane and of milk, food prepared from freshly harvested corn, muscles, fat and edible oils should be used.

Meat of well-nourished animals, meat soup, wine prepared of jaggery can also be included in diet.

Due to increased digestive fire, food predominant in sweet and sour taste and which is heavy for digestion is advised.

Body massage with oils alleviating Vata dosha, exercise, fumigation with Aguru (Aquilaria agallocha) and bathing in hot water is advised during this season.


Shishira Ritucharya

The same diet and regimen of Hemantha Ritu is advised for Shishira Ritu as well. The intensity of cold and dryness will be more in this season.


Vasantha Ritucharya

Picture Credits: www.msricaim.com
Picture Credits: www.msricaim.com

Properties of Vasantha Ritu

The approximate duration is mid march to mid may. This is basically considered as flowering season. Vitiation of Kapha dosha occurs during this period. Kashaya will be the predominant rasa. Strength of persons will be medium.

Diet and Activity Regimen

One should take easily digestible foods.

Cereals-Old Barley, Wheat and Rice

Pulses- Lentils, Horse gram

Food items with Kashaya (astringent) , Tikta (bitter) and Katu (pungent) tastes can be used.

Honey should be included in diet. Easily digestible meat can be used.

One can take bath in warm water, can perform mild exercise, can do powder massage during this season. Day sleep is contraindicated during this season.

Panchakarma procedures like Vamana (emesis) and Virechana (purgation) is advised.


Grishma Ritucharya

Source: www.hollyhocklife.com
Source: www.hollyhocklife.com

Properties of Grishma Ritu

Mid-May to Mid-July is considered as Grishma Ritu. This is basically summer season; increased heat decreases the strength of person. Agni of the person remains in mild state. The predominant rasa is Katu (astringent). Kapha dosha gets pacified during this season.

Diet and Activity Regimen

Drink plenty of water, buttermilk etc in this season.

Food which is easily digested should be taken like rice, lentils etc.

Milk intake is ideal in this season.

Wearing light dresses and sleep during day time is advised.

Exercise, sexual indulgence, intake of alcohol should be avoided.

External application of sandalwood paste is ideal during this season, which provides cooling effect to the body.


Picture Credits: www.fitnhit.com
Picture Credits: www.fitnhit.com

Properties of Varsha Ritu

Mid-July to Mid-September is considered as Varsha Ritu. The digestive fire will be weakened and measures should be adopted to increase the activity of digestive fire. The predominant rasa is Amla. Vata dosha gets vitiated and Pitta dosha also increases during this season.

Diet and Activity Regimen

Foods having Amla (sour) and Lavana (salty) rasa can be taken

Cereals- Old grains, Barley, Wheat and Rice

Meat soup can be taken.

Boiled or medicated water should be taken

Hot water for taking body bath after oil application is indicated.

Panchakarma procedure Basti is indicated during this season to alleviate vitiated Vata dosha.

Sleep during day time, sexual indulgence, exposure to cold, rain and wind is contraindicated during this season.



Picture Credits: www.happyfit.net.au
Picture Credits: www.happyfit.net.au

Properties of Sharath Ritu

Mid-September to Mid-November is considered as Sharath Ritu. The predominant rasa is lavana. The person’s strength remains medium and Vata pacification takes place during this period. Aggravation of Pitta may also happen.

Diet and Activity Regimen

Foods that pacify pitta can be taken.

Wheat, Grams, Sugar etc have to be included in the diet.

Milk, butter, fully ripened sweet fruits like Melon, Grapes, Pears and Mangoes are good. Also, vegetables like Cucumber, Zucchini, Asparagus etc. can be used.

Food should be taken only when feeling properly hungry.

Panchakarma procedures like Virechana (purgation) and Rakthamokshana (bloodletting) are advised during this season.

External application of sandalwood paste is good.

Getting exposed to moonlight is advised during this season.

Exposure to sunlight, day sleep, excessive eating is contraindicated during this season.

Ayurveda systematically describes how the diet & activity of the previous season be gradually discontinued and that of the subsequent season be adapted to avoid diseases due to seasonal changes.  Ayurveda promises a strong, disease-free and healthy life to every individual who devotedly follows the Ritucharya.



   About the Author

Dr Arya Krishnaarya-krishna

Associate Editor,

American Journal of Ayurveda

Team Member,

Healthconnect 24




Panchakarma- The Ayurvedic Science of Rejuvenation

By Vishakha Moghe


The internet is currently full of articles that talk about Ayurveda as the “Detox Science”. It’s quite disappointing to come across nutrition experts and other Non-Ayurveda people taking this ancient Indian science into their hands and modifying the knowledge to their convenience. Ayurveda, on the other hand, is a very well-researched science with strong roots. The effort of every “authentic Ayurveda practitioner therefore, is to preserve this ancient wealth by not compromising on the basic principles while still carrying on with the research and changing medicines according to the changing times.

“Pancha” means five and “Karma” means treatment or procedures. Panchakarma is not just a “detox science”. It is a whole branch of Ayurveda that precisely explains acute and chronic medical conditions and the procedures that can cure it. These five procedures eliminate accumulated wastes and vitiated doshas out of the body.

Picture Credits: www.shriayu.com
Picture Credits: www.shriayu.com

According to Ayurveda, the human body is a network of channels (srotas), both microscopic and macroscopic. The various systems of the body and their functions are aided by these channels. Diseases occur when “Aam” (undigested food matter) gets accumulated and clogs these channels in the body. Chronic diseases are difficult to treat because the toxins are lodged deeply inside these channels and mere medicine consumption is not enough to get rid of them.

Panchakarma therapy can be administered to both healthy and unhealthy people. Panchakarma therapy is also used as a purification therapy to cleanse the body before starting an internal treatment. A diseased body can be compared to a soiled cloth. A soiled cloth cannot pick up color unless it is washed or cleaned. Thus, the body too needs cleansing before a treatment can be started. The cleared channels help medicines to penetrate deeper.

The five karma are as follows:

  1. Vamana- Emesis (Vomiting)
  2. Virechana- Purgation (Evacuation of bowels through laxatives)
  3. Niruha Basti- Enema with herbal concoctions
  4. Anuvasana Basti- Enema with medicated oils
  5. Nasya (Nasal drops administration)


Picture Credits: www.prakruthiayurveda.org
Picture Credits: www.prakruthiayurveda.org

Vamana– Expelling the doshas through the oral route is called Vamana. Before the actual procedure, the vitiated doshas are brought to the stomach by the preparatory methods like regular whole body oil massage followed by a steam bath. This liquefies the doshas and brings them to the stomach which can later be expelled by administering concoctions for vomiting.

Vamana chikitsa is suggested in diseases which mainly involve kapha dosha. Some of the best examples are cough, asthma, skin diseases, sinusitis, and digestion problems.


Virechana– Expelling the doshas through purgation is called Virechana. Virechana is an easier procedure as compared to Vamana. It helps in eliminating toxins from blood, liver and intestines. Virechan chikitsa is suggested in diseases which mainly involve pitta dosha. Some of the examples are fistula, headache, acidity, anemia, jaundice and ascites.


Picture Credits: www.amrutayucare.com
Picture Credits: www.amrutayucare.com

Basti– Basti karma is expelling body toxins and vitiated doshas by introducing medicated liquids or oils through anus, urethra or vaginal canal. Basti karma is suggested in diseases due to vata dosha. Some of the examples are neuro muscular conditions, joint pain, paralysis, obesity, low back pain, spondylosis and menstrual problems in women. Basti is of two types:

  1. In Anuvasana basti medicated oil is introduced through anus, immediately after the consumption of food. There will be no harm even if medicated oil remains inside colon for a long time. This type of basti nourishes and strengthens the body.
  2. In Niruha basti an enema of herbal decoction is administered on an empty stomach. The decoction should ideally come out within 45 minutes. This expelled decoction usually pulls out the toxins and vitiated doshas from the body and cleanses the body.
Picture Credits: www.itoozhiayurveda.in
Picture Credits: www.itoozhiayurveda.in

Nasya– The administration of herbal liquids or medicated oils through the nasal route is called nasya. Through this method, the vitiated doshas which are accumulated in the area above the neck are expelled out through the nose and mouth via nasal and oral secretions. There are various ways of administering nasya chikitsa; nasya with medicated oils, squeezed juice of herbs, fine powders of herbs and fumes of medicinal herbs.

The indications for nasya chikitsa are headache, vision problems, migraine, stiff neck, sinusitis, hoarseness of voice, hairfall, graying of hair and nervous system disorders.

Ayurveda has explained how according to changing seasons, the dosha domination in our body changes leading to an array of diseases in that season. Each karma is thus focused on treating a specific disorder related to that specific dosha during that specific season. The sound knowledge of all these aspects of this science gives a practitioner the confidence of curing a lot of diseases which have otherwise been declared “incurable” by other sciences.

What can you expect after these procedures?

Picture Credits: www.basis-holidaysinindia.com

The panchakarma procedures affect the person as a whole. You can notice changes on physical, mental and emotional levels. There will be better perception by the senses and you may also experience a healing crisis. All this is indicative of only one thing; the careful study of every disease condition by the ancient sages and a parallel treatment procedure for the same.

Note: All these procedures need to be conducted under the strict supervision of an Ayurvedic practitioner.


About The Author


Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.

Ayurveda’s Gift To The World- Dinacharya

By Vishakha Moghe


If there’s a science that inspires us to live the motto “Rise and Shine” in literal sense, it is undoubtedly India’s traditional system of medicine. The world received a gift thousands of years ago and the gift was in the form of Ayurveda. It is important for every individual to set up a daily regimen for himself.  Such healthy and unique daily practices assure you a healthy and disease-free life. Ayurveda recommends that in order to be holistically healthy we should sync our bodies with the nature’s master cycle to regulate various other rhythms.

Vagbhata in his treatise “Ashtang Hrudaya” has stated that, everyday two cycles pass through our body, each bringing a Vata, Pitta, Kapha dominance. The cycle times are as follows:

First cycle:
6 A.M. to 10 A.M. – Kapha
10 A.M. to 2 P.M. – Pitta
2 P.M. to 6 P.M. – Vata

Second cycle:
6 P.M. to 10 P.M. – Kapha
10 P.M. to 2 A.M. – Pitta
2 A.M to 6 A.M. – Vata

Based on this, we must start our morning and spend our day with an effort to maintain a balance of all the three doshas (humors). When we take the time to invest in our Ayurvedic daily routine, called Dinacharya, we are kick-starting our day in the most powerful way — balanced, ready for anything!

1. Wake Up To Beat The Sun- Utthanam

A healthy individual must wake up at least an hour before sunrise (ideally 2 hours before sunrise). It is the freshest and the purest time of the day with the air having the most “Prana Vayu”. Also, since the Vata dosha is dominant, it is easier for the body to receive the delicate messages that nature sends and to eliminate the wastes out of the body. The mind can easily stay alert and active because Vata is light, active and subtle.

2. Elimination Of Wastes – Mala-Mutra Visarjanam

To cleanse your body systems, it is important to eliminate the wastes and toxins by eliminating them at the right time. Since Vata dosha is quick, waking up in the Vata period ensures smooth and easy defecation.

3. Cleaning The Teeth & Scraping The Tongue – Danta Dhaawan & Jivha Nirlekhanam

Source: www.thegrommet.com

Clean the teeth with 12 finger-long straight, crushed root of trees that have astringent, pungent and bitter tastes like Khadir, Neem, Babbul, Karanja. Spit out the juices that are secreted and then scrape your tongue with the other end of the same piece of root by flattening it by chewing. Massage the gums with herbal powders mixed with honey. This ensures clean, sparkling and cavity-free teeth and eliminates mouth odor. It also helps you sharply perceive the taste of consumed food.

4. Use of Collyrium- Anjanam

To protect the eyes by eliminating excess stickiness that is formed due to Kapha and to improve visual power, it is important to apply the preparation of collyrium called Triphalanjan or Souveeranjan in the eyes. These are available in the market or one can easily prepare fresh anjan everyday.

5. Administer Nasal Drops – Nasyam & Dhoomapanam

Source: www.nuayurveda.com
Source: www.nuayurveda.com

For nasal and entire upper body cleansing, instilling nasal drops of Anu thailam, Cow ghee or Panchendriya Vardhan thailam after a light facial massage helps in eliminating excess Kapha from the head, nose and throat. This has miraculous effects on the face, hair, shoulders and chest as well. Hence, it helps in preventing wrinkles, grey hair, hair loss and premature ageing. Nasya should be followed by inhalation of medicinal fumes by burning mixture of medicines that help to keep respiratory system disease-free.

 6. Gargling – Gandoosham

Gargling the mouth with warm medicinal oils, decoctions, honey, milk or simply water ensures healthy mouth, strong teeth, gums and lips.

7. Full Body Massage- Abhyangam

Source: www.yogajournal.com
Source: www.yogajournal.com

None of us are unaware of the benefits of a whole body oil massage. Applying warm medicinal oils according to the body constitution and gently massaging the limbs, joints and feet ensures good blood circulation, strengthens and tightens the skin, reduces fatigue, slows down ageing. A good feet massage is equally healthy for the feet and the eyes, and further helps in treating insomnia by nourishing the senses. Avoid a body massage immediately after meals or in case of fever or body weakness.

 8. Exercise- Vyayamam

Pick your preferred way of exercising. It could be Suryanamaskar, a brisk walk, a swim, yogic postures or breathing exercises. Early morning exercise eliminates laziness, stagnation and sluggishness. It boosts digestion, also digests body fat and leaves you feeling light and energetic. It fills your body with good Prana. It is not to be strenuous. In fact, exercising at one fourth to one half of your capacity is recommended. The rule is to stop when your heart beat begins to be heard rigorously and forehead begins to sweat profusely.

9. Bath- Snanam

After the body cools down a bit post-exercising, head in for a bath or a shower. This helps you to rid the body of oil and dirt. A lukewarm bath is always recommended unless one is facing Pitta disorders or it is the summer season. Snana improves digestion, longevity, energy and keeps the body clean and hygienic. It also rehydrates the skin and fends off fatigue.

All these activities followed by a light and healthy breakfast will kick start your day on a positive note. Finding time to indulge in these daily activities is essential if we are looking to boost our work output and furthermore looking for a longer and quality life.

Source: www.hollyhocklife.com
Source: www.hollyhocklife.com

Ayurvedafinder says, “Your perfect Ayurvedic morning routine is a doorway to a healthy and disease-free life!”


  About the Author

dsc_0440-11Vishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.

Know Your Dosha The Ayurvedic Way

By Vishakha Moghe

The 6000-year old science of Ayurveda began when the rishis and sages while wandering in the hills and valleys, observed how much in tune with nature their bodies were. They sought to reveal the deepest truths of human physiology and health. This ancient system of life (ayur) knowledge (veda) evolved from a deep understanding of creation (utpatti).

Source: www.upliftconnect.com
Source: www.upliftconnect.com

Why is Ayurveda unlike the other medical sciences?

  • 1) Ayurveda sees the body as a whole and does not categorize diseases under just one particular system.
  • 2) Prevention is the key. Diseases can be prevented by knowing the body constitution and by having a diet and activity regimen that goes hand-in-hand with the body constitution (prakruti).
  • 3) In Ayurveda, every individual is unique and no two people can be prescribed the same diet and activity plan.

The basis of all the life processes as explained by Ayurveda are these three entities called doshas.

 “Dushayanti Iti Doshah”

That which causes vitiation is called dosha. What is even more important is that dosha causes vitiation when it is in a disturbed form. It clearly means that, doshas, in their normal states, are responsible for health, vigour and longevity. The three doshas that form the basis of Ayurveda are Vata, Pitta and Kapha. The doshas derive from the Five Elements and their related properties. Vata is composed of Space and Air, Pitta of Fire and Water, and Kapha of Earth and Water.

Source: www.halcyonbotanicals.com

The doshas change in accordance to our actions, lifestyle, diet, seasons, emotions and thoughts but the actual “prakruti” that is present since birth never changes. The dosha remains balanced when we make diet and lifestyle choices according to their state in our body. Imbalance, on the other hand arises when we constantly support unhealthy patterns by eating and living in a way that is unhealthy to our doshic state. Vikruti is the term used to describe this imbalanced deviation away from prakruti.

To briefly explain the condition of doshas, there are primarily three states:

Balance: It means equilibrium; all three doshas are present in their normal proportions.

Increase: It means aggravation or excess; one or two doshas are in their more-than-normal proportions.

Decrease: It means depletion or reduction; one or two doshas are in their less-than-normal proportions.

Majorly, diseases are caused when there is an imbalance in our predominant dosha . Further said, the increased or aggravated state leads to the greatest number of imbalances. The causes could be a seasonal variation, a dosha-aggravating diet and/or mental stress. A balance can then be restored by understanding your unique constitutional make-up and knowing how to harmonize your internal environment.

Vata Dosha

Vata is the entity that is responsible for “movement” of all sorts, like circulation, transportation and body movements. Just as in nature, the wind in balance provides movement and expression to the natural world, the balanced Vata individual is active, creative, and gifted with a natural ability to express and communicate. When the wind in a Vata type rages like a hurricane, negative qualities quickly overshadow these positive attributes. Common signs of Vata imbalance include anxiety and bodily disorders related to dryness, such as dry skin and constipation.

Causes of Imbalance:

  • 1. Eating dry, cold and stale foods.
  • 2. Drinking alcohol, coffee in excess.
  • 3. Going to bed late at night.
  • 4. Irregular meal timings on a regular basis.
  • 5. Excessive physical exertion.

Pitta Dosha

Pitta is very closely related to fire so all processes like digestion and metabolism are carried out by Pitta dosha. Pitta provides the body with heat and energy through the breakdown of complex food molecules. It governs all processes related to conversion and transformation throughout the mind and body. Psychologically, Pitta governs joy, courage, willpower, anger, jealousy, and mental perception. It also provides the radiant light of the intellect.

The balanced Pitta individual is blessed with a joyful disposition, a sharp intellect, and tremendous courage and drive.

Causes of Imbalance:

  • 1. Eating hot, spicy and pungent foods.
  • 2. Sleeping late at night.
  • 3. Excessive exposure to the sun.
  • 4. Over-working.
  • 5. Excessive consumption of alcohol, hot beverages like tea and coffee and smoking cigarettes.

Kapha Dosha

Kapha dosha is the entity that builds up the body and lubricates it. It provides the body with physical structure, form and smooth functioning of all its parts. Physiologically, Kapha moistens food, gives bulk to our tissues, lubricates joints, stores energy, and relates to cool bodily fluids such as water, mucous, and lymph. Psychologically, Kapha governs love, patience and forgiveness.

Causes of Imbalance:

  • 1. Over-eating especially sweet foods.
  • 2. Lack of exercise or no physical activity.
  • 3. Spending too much time in cold environment.
  • 4. Avoiding mental activity or intellectual challenges.

The key to remember is that like increases like, while opposites create balance.

For a healthy, disease-free life, it is important that every individual understands their constitution and indulges in diet that has properties opposite to that of their body-type.


About the Author

Processed with VSCOVishakha is an Ayurvedic practitioner, yoga counselor and a passionate traveler. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.


A Beautiful Mind: The Essence of Life

By  Vishakha Moghe

„Every morning she woke up wondering if there was any point in getting out of bed and starting the day that was ahead of her. She had turned into a fearful, under-confident woman who didn’t even see a point in living life anymore.“


Stress, depression and anxiety are increasingly becoming a part of life for many of us. Being constantly under the pressure of proving yourself amidst tough competition and fighting the endless struggles of life, does it end here? In fact, it only gets worse. Our brain cells create ideas and stress does exactly the opposite, it kills them! It’s like running on a treadmill, you run for hours without getting anywhere. If it’s known to not get us anywhere, why do we let stress take over us, why do we give it the liberty to rule our lives?

The Bhagavad Gita has beautifully explained the human mind in one Sutra.

| | mana eva manushyanam
karanam bandha-mokshayoh
bandhaya visayasango
muktyai nirvisayam manah
 || Bhagavad Gita 6.5

Meaning:- “For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation.”

The human mind (manas) has been a subject of research for years. The secret to success in life is when one has won their battle against their own mind, because it distracts you, it distances you from your goals by indulging in objects that give you temporary pleasure as much as it helps you achieve the impossible when gained complete control over!

Source: www.themindunleashed.org
Source: www.themindunleashed.org

Ayurvedically speaking, there are three qualities of mind that govern the entire cosmos, the entire universe. These qualities are termed as guna: Sattva, Rajas, Tamas. These guna that govern the entire universe are the three aspects of the human mind. Sattva, to be specific, can be termed as a guna of the mind; Raja and Tama, on the other hand are actually termed as mano-doshas.

Sattva, stands for purity and clarity. A sattva dominant person comes off as a calm, honest, balanced and grounded person.

Rajas and Tamas are doshas which are required in small quantities by the human mind, though an increase in these doshas means an “imbalance”. Rajas means extreme activity and a Rajasic person comes off as a violent, greedy, competitive person. Tamas on the other hand means extreme lethargy, laziness and heaviness. Both Rajas and Tamas are extremes of human mind and an excess of both leads to a lot of negativity in life which can be called as “mental disorders”. Hence, it is important that we nurture the quality (Sattva) and progress on the path of a healthy life.

In the modern-day life, everything in our life is Rajasic- stimulating and competitive. There’s competition, fight for something, temptation and materialistic obsession. All these bring the Rajasic nature out. Self-contentment, purity in thoughts and devotion, on the other hand, bring out the Sattvik nature in us and that leads to a lot of peace in life. Ayurveda believes that we should strive towards Sattva and that it is not impossible to train our mind to move from Rajasic and Tamasic state to Sattvik state. Thus, it declares that health is a result of the union of a healthy body, selfless mind and a content soul.

The approach of Ayurveda to eliminate the doshas of the mind is unique and aims at using psychological, spiritual and pharmacological methods to root out the disease. It is termed as “SattvÁvajaya CikitsÁ”. The traditional mental health promoting practices focused on improving the activity regimen (Dinacharya) of the subject, correcting their behavior (Sadvritta) and advising yoga. Control over the mind can be exercised only through spiritual knowledge, fortitude, philosophy, remembrance and concentration.

The two important factors that are taken care of while treating the patient are as mentioned:

1. Assuring the patient of the return of happiness after the loss of an object or a dear one.

2. Inducement of emotions opposite to those associated with patient’s distress.

The uniqueness of Ayurveda in the management of mental illnesses lies in the fact that instead of suppressing the subjects emotions and and bombarding them with medicines, more emphasis is laid upon gradual withdrawal from bad habits, addictions and negative emotions. Replacement of emotions like malice by love, ignorance by knowledge, fear by courage, anger by composure, jealousy by affection etc by keeping mental equanimity by enlightenment, imparting knowledge, patience and confidence. This is what makes the Ayurvedic approach to psychiatric disorders a unique one in the world.


You’re beautiful, love yourself

1. If there’s an object or a person that disturbs you frequently, withdraw from it/them. The golden rule is to keep away from anything and everything that comes in your way of achieving your ultimate goal that is going to give you the ultimate happiness. Avoid over-burdening your intellect and senses with something if you feel it is beyond your understanding or if it is not your forte.

2. Learn to say a“No” when really needed, because it’s more important than knowing how to say a “Yes”. If you don’t say it when it is the right time, you feel the burden of doing something which is beyond your capabilities then, this in turn leads to unnecessary stress in life.

3. Avoid the habit of postponing things because of laziness and poor time management. Your mind has an incredible potential to multi-task, but this is possible only with wise time management skills and discipline. When tasks are finished in time, there’s no question of your work getting piled up. No pending work means no stress! Life begins to get so much better.

4. Create a shield against stress. “Abhyanga” or oil massage after selecting the oil according to Prakruti of the subject gives the desired results and nourishes the body and mind. This includes sessions of Shirodhara and Shirobasti with serene raga-based music in the background that works like magic. There are specialized massages based on marma (vital points) that can put the person to sleep immediately by relaxing their mind and body completely. “Karnapooran” or the act of filling up the ear cavities with medicated oil also leads to the mitigation of increased Vata in the head and ears. This rids the mind of restlessness, worry and tension.


Source: www.ayurway.com
Source: www.ayurway.com

5. Reward yourself from time to time. It is important for each one of us to recognize our own achievements by taking a break from the constant hard work for a while. Reward yourself with something that pleases your senses and winds you down. Find creative ways of doing the same work. This will free up some of your time and energy for more productive work.

6. Ayurveda gives immense importance to “Nidra” (Sleep) apart from Aahar (Diet) and Brahmacharya (Celibacy). You cannot be productive and creative if your brain cells don’t get rest at the right time. Constantly working, reading or studying can lead to a poor sleep pattern and hamper your appetite and digestion.

7. A regular practice of Yogasanas and Suryanamaskaras (sun salutations) can reduce the stress and anxiety largely. Meditating under the supervision of a well-trained yogi can help you cut down on your stress before it’s too late.

8. Offering a hug to someone is the best form of healing. Hugs don’t cost anything and can be given to anyone in distress. There’s no deed as noble as the one where we express our love and warmth for a fellow human through a warm hug. A hug has all the power to lower your stress hormone (cortisol) and stimulates our brains to release dopamine (pleasure hormone)


Source: www.grayline.com
Source: www.grayline.com

9. Due to the advancement of technology and industrialization, we as humans have long forgotten the miracles of nature and how it heals us when we go in sync with it. We must plan our life in a way where we can spend a short span of our life away from the chaos and artificialness of the city and subject ourselves to the miracles of nature. Nature is a medicine less hospital and gives you only how much your body and mind needs. Simply walking through a rainforest and staying inside a hut or a mud house gives you all the access to nature’s healing vibes and rejuvenates you. Eating fruits after picking them up straight from the tree happens to be one of the best activities in life and one of the few favors that you would be doing on your body. Nature is constantly giving us in many forms. We fail to recognize our own blessings and end up poisoning our bodies with things that are far from required for us.

If you’re in distress, reach out. Mental health matters, you matter. Don’t fight your battle alone ‘coz  all you need is some love!

Ayurvedafinder says, “ A Beautiful Mind is the Essence of Life”.



About the author

Processed with VSCOVishakha is an Ayurveda practitioner, Yoga counselor and a passionate traveler​. She lays emphasis on living a healthy life by nourishing the body and mind with wholesome and natural food, meditation and yogic techniques. An Indian at heart, she aims at propagating the goodness of the Indian culture across the seven seas and stimulating thoughts by creating a hunger for knowledge.